SHOPPE BLACK

Why Black Businesses Fail (Part 2): Insufficient Cultural Capital

2 mins read

Many Black businesses fail because entrepreneurs who operate those businesses do not have sufficient “cultural capital.” Here, cultural capital means the practical knowledge and intangible qualities that accrue to individuals who comprise the households and areas of influence where entrepreneurship is part and parcel of everyday life.

In other words, entrepreneurship is an intrinsic component of the culture. If an individual has never participated in the entrepreneurial process, it is difficult to imagine just what it takes to be an entrepreneur. Therefore, when such individuals embark on an entrepreneurship journey, they may not be able to navigate the route successfully.

Ivan Light and Steven Gold (Ethnic Economics, 2000) are among experts who highlight the importance of cultural capital in successful entrepreneurship. Jorge Borjas’ Heaven’s Door (1999) is another book that discusses cultural capital. The fact that this topic has received considerable attention signals its importance in achieving success as an entrepreneur.

Therefore, if you are contemplating entrepreneurship, but have no cultural capital in this area, then you might reconsider. On the other hand, if you are about to start a business and have some cultural capital, you should evaluate whether your cultural capital is of the high-quality variety. That is, you must ask: “Has my life experience with business taught me what it takes to be a successful entrepreneur?”

The argument against all of this is that “we must start somewhere.” However, to build excellent and sufficient entrepreneurial cultural capital entire Black American families and areas of influence must study the science and art of entrepreneurship and then implement them effectively for an extended period.

It is often stated that what is unique to American culture is actually Black culture. Unfortunately, over the years, Black Americans have not absorbed a sufficient amount of America’s business culture. This is something that must change!

Black businesses

Contributed by By Dr. Brooks Robinson

Founder of, and primary contributor to, BlackEconomics.org

www.BlackEconomics.org

BlackEconomics@BlackEconomics.org

 

-Tony Oluwatoyin Lawson

Why Black Businesses Fail: Discrimination from Black People

3 mins read

Part of Shoppe Black’s mission is to help reduce the rate at which Black Businesses fail. To help identify and understand some of these reasons, we’ve enlisted the help of economist Dr. Brooks Robinson for a multi part series entitled “Why Black Businesses Fail.” Enjoy and stay tuned for upcoming parts!


It is propitious to expound on the necessity for Black Americans to not discriminate against each other, to unite, and to reap the benefits of unification. For example, one noted social critic said: “Blacks should be like the so-called Jews. See how unified and successful they are.”

Another social critic responded: “That’s too much to ask. Jews have supposedly been around for thousands of years and have learned well the hard lessons of disunity.

Black Americans have only been around for 400 years—only 150 of those years free from chattel slavery. Give us another 500 years and see where we will be.”

The thinking of the latter social critic is logical. However, as learned people who can read the history of the Jews and know our own history, it is perplexing that Black Americans should take another 500 years to respond appropriately to the painful lessons of disunity.

What we know is that there are three primary reasons why Black Americans discriminate against Black businesses. First, some Black Americans simply hate themselves and everything Black. Second, some have been duped psychologically into thinking that “someone else’s ice is colder.” Third, some Blacks have experienced negative outcomes with Black businesses.

The first two reasons cannot be resolved by Black businesses—these are issues that can only be overcome by self-introspection by Black Americans.

However, the third reason can be rationalized. Simply put, Black businesses must ensure that their products and services are of the highest possible quality so that no aspect of business performance serves as a reason for Black Americans to discriminate against Black businesses.

The thinking is that few Black Americans discriminate for the first reason, and the number discriminating for the second reason is declining. Therefore, if Black businesses provide high-quality goods and services, discrimination should become less and less of a failure factor going forward.

 

Contributed by  Dr. Brooks Robinson

Black businesses

 

Founder of  BlackEconomics.org

www.BlackEconomics.org

BlackEconomics@BlackEconomics.org

 

 

 

Black Owned Eateries in DC You Should Know

3 mins read

The nation’s capital is home to many Black owned eateries that are waiting to offer you some great food and entertainment. Here are just a few:

Black Owned Eateries in DC

Ben’s Chili Bowl is a landmark eatery serving chili, sandwiches, and burgers.

Black Owned Eateries

Bukom Cafe offers West African food and live music in a casual setting.

The Carolina Kitchen combines unique blends of Cajun and Creole spices with traditional and savory home-style cooking.

Black Owned Eateries DC

Florida Avenue Grill is another DC landmark. They offer cheap southern comfort food like grits, half-smokes, cornbread, hash browns and down home breakfast with a lot of flavor.

Das Ethiopian Cuisine is an upscale restaurant that offers traditional and updated dishes.

Black Owned Eateries

Sankofa is a cafe and bookstore in a relaxed space focused on the African diaspora.

Black Owned Eateries DC

NuVegan Cafe is a relaxed spot with a menu of meat-free salads, sandwiches and entrees, plus fresh juices and smoothies.

 

Calabash Tea & Tonic offers high-vibrational teas and foods to enjoy in -house or to-go. Majority of their 100 tea & coffee blends and vittles are rooted in their grandmothers’ time-tested recipes.

Po Boy Jim is a welcoming spot offering eclectic & classic Louisiana-style sub sandwiches & Cajun & Creole dishes.

Uprising Muffin Company is a bakery and cafe offering a variety of gourmet muffins, coffee & tea drinks, fresh sandwiches & salads.

Oohh’s & Aahh’s offers hearty down-home soul food such as fried chicken & collard greens presented in a no-frills setting.

Twins Jazz is a jazz club with range of acts & Jamaican & Ethiopian-focused fare in an arty, red-walled room.

Ruby Scoops is a local and online retailer of premium small batch ice creams, sorbets, sherbets, and desserts.

Smith Commons is a multilevel bistro serving New American fare, beer & cocktails in a chic converted-warehouse space.

Askale Cafe offers Ethiopian staples & coffee doled out in a snug, homey space with a covered patio.

Coffy Cafe is a chic coffee shop with a ’60s theme providing sweet & savory crepes alongside specialty beverages.

Pimento Grill is a counter-serve eatery offering a range of classic Jamaican plates.

Ben’s Next Door is a warm and inviting local restaurant and bar known for upscale Southern Cuisine.

Evolve Vegan Restaurant serves delicious vegan soul food in a casual, yet sophisticated setting.

Black Owned Eateries DC

 

-Tony O. Lawson


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“Vintage Black Glamour” Books Highlight Timeless Elegance

4 mins read

Using her ” Vintage Black Glamour ” books, Nichelle Gainer showcases a stunning collection of images from an era when folks would wear evening gowns and tuxedo’s  just to the grocery store.

Ok, maybe no one took things to that extreme, but the “Vintage Black Glamour” books are definitely filled with photographs and stories of women who epitomize Black glamour. Nichelle’s follow up book, “Vintage Black Glamour: Gentlemen’s Quarters” is filled with stories and photographs of their male counterparts.

Seeing as I appreciate most things dapper, classy and elegant, I had to speak with Nichelle about her books. This is what she had to say:

Dorothy Dandridge

SB: What inspired you to create these books?

I was doing research for a novel (that I still plan to finish) and found a lot of fascinating information and photos on legendary women like Lena Horne that I hadn’t come across before – and women who happened to be in my own family.

Two aunts on two different sides of my family who bookend the first book.


What kind of research do you do, and how long do you spend researching before beginning a book?

I don’t have a set amount of time for research, I just do what I have to do and can do before the deadline. Deadlines are really great for finalizing research (haha). 

Aretha Franklin

What part of the book writing process is the most fun and which is the most challenging?

The part of the book process that is most fun varies – but usually, it’s finishing it! The most challenging (for the Vintage Black Glamour books) is usually fitting in all of the information I want to get across.

The supremes – 1965

What is one of the most interesting people or stories that you learned about while doing research for the books?

It’s hard to pinpoint one because there are so many. That’s the thing about our history, there is never just “one” – there are a lot who have been left out of history books and documentaries over the years. They’re all interesting to me. 

J. Rosamond Johnson. Bob and Bob Cole

What images were the most difficult to find?

The challenge is usually in finding the most unique image that hasn’t already been seen everywhere.

Maya Angelou

It’s not about being hard to find a certain image of a certain person, just the most interesting. Believe me, a lot of these photos have been “hiding” in plain sight in archives forever.

Lola Falana – 1973

Do you have any other books in the works?

Yes! I am working on another Vintage Black Glamour book with many of the women we couldn’t get into the first edition for one reason or another. It will include Grace Jones, Chaka Khan and more.

nat king cole

I will go later in the eighties to include Whitney Houston. It’s going to have a different vibe from the first book.

What advice do you have for aspiring authors?

Write and finish what you are writing. Even if you don’t feel like it. Then do it again. 

Author, Nichelle Gainer

Pick up your copies here!

 

@Tony O. Lawson

Magnolia Yoga Studio: The First Black Owned Yogo Studio in New Orleans

13 mins read

I took my first yoga class a couple years ago. I was initially reluctant because I didn’t consider yoga to be a real workout. I was sadly mistaken.

That class kicked my ass and forced me to put some “respek” on yoga’s name. I now understand how important the art form of yoga is, and was eager to speak with Ajax Jaxon, owner of Magnolia Yoga Studio.

This is what she had to say:

SB: How did you become interested in yoga?

AJ: In 2003, I met a very sweet older man from Iceland named Frosty. He invited me to my first yoga class and I agreed.

I was completely clueless that this decision would catapult me to my greatest passion and life’s work! I loved my first yoga class and wanted more once it was over.

I started practicing and made it a big part of my everyday life. It took another four years, turning 30 and getting laid off for me to take another leap of faith and become an internationally certified yoga teacher.

SB: How can yoga be used for different types of healing?  

AJ: Yoga is a healing art form, a discipline and an ancient technology still very relevant for our modern day illnesses. The Yoga approach is comprehensive, working with the multiple facets of who we are as people. All dimensions are touched on as you get deeper and deeper into the practice. However, the most fundamental level of healing that yoga addresses is the physical body.

We then move to the mind and, once the mind-body connection is in sync, one starts to explore the emotional body and energetic body. This tends to be the order but it’s not set in stone, as yoga reaches each person in different ways. I always say a yoga practice is one of the most intimate things a person can experience.

Yet, people often don’t initially know why they like yoga or return for classes. It can be elusive and hard to put into words. It’s ancestral, natural and mythical, as yoga is said to be a gift from Mother Nature to humanity. It’s ours to use and benefit from.

However, let’s briefly break down the physical healing that occurs with yoga, especially hot yoga. Two systems are being intentionally used to bring forth health, energy, vitality, healing and well-being. First, you address the respiratory system with the huge amounts of deep breathing done from the very beginning of class to the very end. The respiratory system is assisted by the circulatory system, which increases due to all the movement and the heat, which speeds up the blood flow 2-3 times faster than normal.

The heat also thins the blood, allowing blood to flow into places inside the body that don’t receive sufficient blood flow throughout the day due to a sedentary lifestyle. This blood become so rich with oxygen from all the deep breathing, and the postures then deliver all this rich oxygenated blood throughout the entire body to every organ, gland, muscle, joint and bone. It’s a simple yet significant science. Most illnesses and diseases, if you trace them back far enough, start due to poor circulation.

So, we increase the blood flow and oxygen levels by practicing in the heat the series of 26 posture and 2 breathing exercises at Magnolia Yoga. This combo takes each student through every system of the body, nourishing the body with the basics it needs to naturally heal.

The postures also create space in the body so that the spine can naturally shift back into its proper alignment. The same shift is happening with the internal organs and glands. In addition practicing yoga reduces stress when you reduce stress one supports the immune system protecting the body from illness & disease.

With a regular and consistent practice, I have personally experienced these benefits and as a full time teacher I have been able to help countless others reduce, reverse and completely eliminate a wide range of issues including asthma, stress, insomnia, depression, anxiety, diabetes, blood pressure, thyroid issues, reduced range of motion, a wide range of serious spinal injuries and pain, joint pain, migraines, bronchitis, heart conditions, tendonitis, arthritis, weight management and low self-esteem. I have also seen Yoga Increase self-acceptance, self-confidence and self-love within my students.

SB: Do you feel more Black people should take an interest in yoga. And why? 

 AJ: I would absolutely love to inspire, encourage and ultimately support Black folks and their yoga journey.  I became certified to teach everyone with a personal aspiration to reach out to people of color and men.

These two demographics would benefit tremendously from a regular yoga practice. African-Americans, in particular, suffer from the highest numbers of physical and mental health conditions, as well as societal concerns.

Photo credit: Peter Koloff

Yoga can help us tremendously take our health and power back. In a yoga class, one gets this golden opportunity to reflect, reorganize and remember what is really important, who we really are and what we really aspire for ourselves as a collective and as individuals.

Life can be busy and hectic and it’s so easy to get bogged down and clogged up with negative thoughts and mental debris. Within a yoga class one gets a chance to clear out so new, creative and positive thoughts have a chance to percolate.

yoga

Yoga is usually last on everyone’s list. Once they tried everything else, then they try yoga. As a race, I profoundly feel we are at the end our list. We have tried so many things and have seen some progress, but it’s time to go deeper.

It’s imperative to find time to go within. I think yoga and meditation is one of the most revolutionary acts one can do, because, for up to 1 or 2 hours a day, you tell the world you are unavailable.

Whether it is your kids, boss, students or clients, you model for them that you come first and in order for you to serve them or anyone, you first have to serve yourself.

So, yes, we need yoga for physical and mental health,  but also to help us to continue to self-realize and to help follow through with our next steps as minorities in this country where our positions, rights and health are not guaranteed.

Yoga
Photo Credit: Kee’s Little Feet Photography

SB: What challenges did you encounter while trying to get the business set up?  

AJ: Aside from raising capital and staying on budget for a brand new build out, I had to dig deep in my private moments to resurrect enough belief in myself.

I had to pray and meditate on whether or not I would have the passion, stamina, expertise and grace to run a yoga studio committed to helping people through the challenges we go through in life.

I quickly noticed how the Universe was making many things easy for me, which gave me a lot of confidence that my destiny was manifesting and not even I could stop it.

In addition to this, right before I signed my lease, my Godson was diagnosed with leukemia. He lives in California and I had to rush out there and tend to him through this life threatened diagnosis, while the building of the studio commenced.

For a good period of time, I was very unsure about moving forward with opening a studio in New Orleans. After consulting with him, the rest of my family and our team of doctors I went ahead and took another huge leap of faith and signed a 5-year lease agreement to open Magnolia Yoga.

Since then, he has been doing well, with some setbacks. Through an amazing family support system and me flying back and forth, we are doing our best to support him through his cancer treatment.

The beauty through this particular challenge and other tough ones is that I now know what it takes to support a family member through cancer, and I can teach and support others from my experience. A true leader leads from experience.

 

SB: What is the most gratifying part about what you are doing?

AJ: There are a few things that give me gratification and one is when the yoga room is filled with people of color, men in particular! When that happens? I know my message is reaching and penetrating my target audience. But, the most gratifying part of my work is when people tell me how much better they are feeling.

How well they are sleeping through the night and how they can bend and move in ways they haven’t been able to in years. How their doctors are reducing and removing medications because their blood pressure has improved or their energy and metabolism has boosted and they don’t need as much or any thyroid meds.

Basically, when students share with me how the yoga is working for them. And these results often happens right away! Those stories and testimonies of stress relief and having more harmonious relationships with their kids and coworkers keeps me super motivated.

SB:What advice do you have for aspiring entrepreneurs?

AJ: I think unrelenting belief in yourself is a priority. Having the commitment to your business and service is paramount, which means doing all that you can to help it grow.

This includes taking care of yourself and eating and sleeping well, as much as one might be out networking and building community connections.  To look at building your business as a person-by-person endeavor that requires an authentic connection and passion is essential!

 

-Tony Oluwatoyin Lawson

30 Most Inspiring Black Stories of 2016

3 mins read

2016 wasn’t the easiest year for a lot of us. From the passing of icons like Muhammad Ali and Prince, to several incidents of police brutality, there have been many bumps and tragedies along the way.

However, being the optimist that I am, I try my best to focus on the positive. Let’s take a look back at some of the moments that inspired and brought us joy in 2016.

Jesse Williams’ speech at the BET Awards

2016

South Africa’s First Woman-Owned Airline Goes International

Emory University offered students a course called “The Power of Black Self Love

The Blackest Wedding Ever aka #JollofandJambalaya took place in New Orleans.

Appetite For Change released a video of kids rapping about healthy food.

Ana Flávia became the first Black Model to win the Ford Models contest in Brazil.

An 86 year old grandma, Millie Taylor-Morrison weds and proves you can find love at any age.

 

The British Film Institute produces a Love Letter for Black Female Actors

Colin Kaepernick began taking a knee during the national anthem to protest injustice.

The Fuller Cut barbershop in Michigan gives $2 discounts for kids who read aloud.

12 year old Marley Dias started the #1000BlackGirlBooks campaign

The opening of the National Museum of African American History and Culture.

NFL player DeAngelo Williams pays for 53 mammograms.

Junior Olympian Sisters Named Sports Illustrated SportsKids Of The Year

Students at Pretoria High School for Girls in South Africa protested for their right to wear natural hair.

Black Men unified to show love for Leslie Jones with #BlackMenSupportLeslie

Black Olympians dominated Rio 2016

16 year-old Isaiah Cooper became the youngest Black pilot to fly across the U.S.

26-year old Michael Hubbs became Stockton, CA’s youngest and first Black mayor

Animal Planet debuted “The Vet Life”, starring three Black veterinarians.

Ja’Andra Imani bounced back from a 1.4 GPA & failed classes to a full ride offer for Master’s degree.

2016

Bobsled Team

 

A youth robotics team won the FIRST Robotics World Championship

A 57-Year-Old Grandmother of 12 Earned her Bachelor’s Degree

Viola Desmond, “Canada’a Rosa Parks” will be the first Canadian woman to figure on a $10 bill

Halima Aden, 19, made history as the first  Miss Minnesota USA contestant to compete in a hijab 

Oakland teen, Elexis Webster  went from homelessness to Honor Student with a 4.1 GPA

Former WNBA Player Tamara James was elected Mayor of her Florida Hometown

Maryland Bus Driver, Reneita Smith, saved 20 Students from a Fire

Asante Mahapa became South Africa’s 1st Black Female Pilot

See! It wasn’t that bad after all was it? Here’s to much more inspiring Black news in 2017!

 

-Tony Oluwatoyin Lawson

KWANZAA at 50: Kujichagulia…For Us By Us

6 mins read

In the spirit of Kujichagulia, which just happens to be my favorite principle, and the fact that I’m co-founder of a startup where we celebrate Blackness 365 of the year, I felt that we’d be remiss if we didn’t acknowledge the celebration for what it’s worth. Founded in 1966, this year marks the 50th anniversary of the Pan-African holiday. For the next several days we’ll be posting various tidbits about Kwanzaa and sharing insight from various Biggity Blackists. Happy Kwanzaa!

– Shantrelle P. Lewis


Day 2: KUJICHAGULIA | SELF-DETERMINATION

Self-Determination. Agency. Commanders of our own destiny. Taking our lives, our realities and that of our children and our people into our own hands and creating the world that we want to see. Nothing illustrates this more than our Historically Black Colleges and Universities. Founded in the mid 19th century to educated the formerly enslaved, these hallmark institutions are still responsible for educating some of the brightest minds history has ever seen.

During the period that A Different World aired on television, droves of young Black teenagers were enrolling in Black centers of higher education. Today, it’s important that we continue to encourage young people to attend HBCUs as well as donate the institutions we graduated from if we are indeed alumni. Kujichagulia means taking our collective destiny into our own hands.


Why do you still celebrate/acknowledge/practice Kwanzaa? Biggity Black Friend #2: Jenga Mwendo

I’ve celebrated Kwanzaa all my life, so it’s not odd that I would still celebrate it today. However, it’s become more important and intentional for me now that I have a daughter. Kwanzaa focuses on principles (the Nguzo Saba) that are not only positive but critical for us to thrive as a people – unity, self-determination, collective work and responsibility, familyhood and cooperative economics, purpose, creativity, and faith.

How beautiful to have a time set aside every year to celebrate these principles as a family and community? Kwanzaa also focuses on celebrating our history and achievements, and our African heritage. How beautiful to intentionally come together at the end of the year and recognize our brilliance as a people and our connection to the Motherland?

When I was a kid, Kwanzaa was basically brand new. The way we celebrated in our family was very “by the book”, very educational, and stiff. It was missing what makes holidays like Christmas endearing and lasting – fun, food, music and affection. So, each year, I try to work on my Kwanzaa game. I try to find ways to make it something that my daughter looks forward to. I’ve created a Kwanzaa playlist of both explicitly “Kwanzaa” music and positive message music.

It’s so uplifting to fill the day with music that imbues self-pride, confidence, hope and joy. We spend time together, set up the Kwanzaa table together and make gifts for family members. I haven’t figured out yet how to make the educational part enjoyable…so my daughter still rolls her eyes when it’s time to talk about Black history. But, hopefully, that’s the part she will appreciate, even if she doesn’t like it immediately.

Every year, my whole family gets together for Kuumba, which is on New Year’s Eve. My sister started this tradition of vision boarding for the New Year. It’s a great way to come together as a family and set intentions for the future.

– Jenga Mwendo, New Orleans, Louisiana

KUJICHAGULIA SOUNDTRACK

Nothing says Self-Determination more than Solange’s F.U.B.U.


KWANZAA 101

Nguzo Saba (Seven Principals)

Day 1: Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race.

Day 2: Kujichagulia (Self-Determination): To define and name ourselves, as well as to create and speak for ourselves.

Day 3: Ujima (Collective Work and Responsibility): To build and maintain our community together and make our brothers’ and sisters’ problems our problems and to solve them together.

Day 4: Ujamaa (Cooperative Economics): To build and maintain our own stores, shops, and other businesses and to profit from them together.

Day 5: Nia (Purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.

Day 6: Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

Day 7: Imani (Faith): To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.

Traditional Kwanzaa symbols include Kinara (candle holder), Muhindi (corn), Mkeka (candle holder), Kikombe cha Umoja (unity cup), Zawadi (gifts), Mishumaa Saba (seven candles), mazao (crops) and Muhindi (corn) which are placed on a mat (Mkeka).

The Davis Family Kwanzaa Celebration ca. 2015.

Why It’s Important That We Celebrate Kwanzaa, Now More Than Ever

5 mins read

I was recently musing over the 90s and what those years did for Black culture. I wouldn’t say that it was my favorite decade but I have to acknowledge the multiple ways that it reaffirmed Black, particularly African American, culture.

The television shows, the various Black-owned boutiques where Black women could purchase loose-fitting coats made of mud cloth, commercial Black art, and Kwanzaa.

kwanzaa

While I didn’t grow up practicing Kwanzaa ritualistically within my family, I was very aware of the seven principles of the Nguzo Saba, the holiday’s symbols, and various types of celebrations. In my adult life, I’ve stood at various places on the spectrum of celebrating Kwanzaa.

There have been years where I’ve fully celebrated each principle within a community of people, lighting the kinara and the whole shebang. There were other years, namely last year, where I may have said “Habari gani?” in Facebook status and that’s it.

Most of my back and forth has stemmed from the intellectual and humanitarian in me trying to make peace with the actual holiday versus the personal transgressions of its problematic founder, Maulana Karenga.

Kwanzaa Celebration at the Reginald F. Lewis Museum ca. 2014

In the spirit of Kujichagulia, however, and the fact that I’m co-founder of a startup where we celebrate Blackness 365 of the year, I felt that we’d be remiss if we didn’t acknowledge the celebration for what it’s worth. Founded in 1966, this year marks the 55th anniversary of the Pan-African holiday.

– Shantrelle P. Lewis


KWANZAA 101

Nguzo Saba (Seven Principals)

Day 1: Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race.

Day 2: Kujichagulia (Self-Determination): To define and name ourselves, as well as to create and speak for ourselves.

Day 3: Ujima (Collective Work and Responsibility): To build and maintain our community together and make our brothers’ and sisters’ problems our problems and solve them together.

Day 4: Ujamaa (Cooperative Economics): To build and maintain our own stores, shops, and other businesses and to profit from them together.

Day 5: Nia (Purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.

Day 6: Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

Day 7: Imani (Faith): To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.


Why do you still celebrate/acknowledge/practice Kwanzaa? Biggity Black Friend #1: Fahamu Pecou

#Kwanzaa is a time for pause/reflection. It is a symbolic harvest of all that the year has brought us and it begins with #umoja (unity). UMOJA symbolizes the coming together of a community. It is a reminder of why we are all here.

Each individual is like a cell in the body- though it acts independently and has a specific purpose, it is also an integral part of something much larger. UMOJA is also important because it reminds us that we are not alone. In any given year we will have highs as well as lows.

Our community is there at both extremes; to lift us in celebration and strengthen us when we despair. So let us mark the beginning of this time of reflection as one-and TOGETHER we will mourn our losses, give thanks for our blessings, and chart our tomorrows. Asé!!!

– Fahamu Pecou

UMOJA SOUNDTRACK

Queen Latifah – U.N.I.T.Y. (1993)

Self-Destruction: Various Artists (1987)

Family Reunion – The O’Jays (1975)

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Black Owned Dapper Brands You Should Know

1 min read

Dressing dapper means many things to many people. Depending on who you ask, it could mean anything from wearing a freshly starched button-down to a three piece suit with a top hat.

Thankfully, there are several Black owned dapper brands that offer options for perfecting your personal style.

 

Black Owned Dapper Brands

WELTHĒ Clothing

Black Owned Dapper Brands

Koshie O

 

Ruth Nathan’s

Sharp Crisp Clean

Maurice Sedwelldapper

Connaisseur Paris

The Kente Gentleman

Haute Butch

FlameKeepers Hat Club

black owned dapper

William Malcolm Luxe Collection

Harrison Blake Apparel

Atafo

Eaden Myles

Frère

Don Morphy

 

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Progressive Black Love: To Hyphenate or Not to Hyphenate, That is the Question

25 mins read

A little over a month ago, I jumped the proverbial broom with my now husband, and threw what has been dubbed the #BlackestWeddingEver. There were ideas I had about our marriage that would directly follow the spectacular celebration that we threw in honor of our matrimony.

However, the concept that I never gave too much thought to was my name.  So the moment I became Mrs. … I drew a blank. Do I change my name? Do I hyphenate? Do I keep the name given to me at birth? So many questions about something that is seemingly an easy decision.

Yet, since it literally referred to my identity as a 38-year  feminist woman, with quite a significant career attached to a particular name, the decision hasn’t been so easy. I know the history behind the Lewis name that I carry. A name not passed down through slavery but a name that my Jamaican great-grandfather took when he migrated to this country. So it has meaning to me. I talked it over with my brand new husband, who is a Nigerian Yoruba man, whose own last name isn’t a traditional one. His only family is Yoruba by way of Togo where the Lawson name has existed for over a century. There’s even a book about them. So there is much to consider, at least on my part.

While going through the various options in my own mind, I became quite curious not only about women who hyphenated their names but also men, who have done the same. So I started reviewing my mental rolodex of married friends where both individuals hyphenated their names, or took on an entirely new name altogether.

I decided to engage them a little, if not only to settle my own conundrum, but to shed a little light on the ever evolving tradition that we know as holy matrimony and the establishment of new traditions.

Their responses were quite fascinating but at the end of the day, what I learned the most from this journalistic exercise is that when it comes to marriage,  whatever you and your partner decide should be solely based on the two of you. What works for you, works for you. Everyone else can figure out what works for them. In our case, WE have made the decision that his name will remain the same and that I’ll decide on a name that makes the most sense and is most comfortable for me.

Mrs. Shantrelle P. Lewisfor now


Meet the Periods
Ibrahim., 34, Architect, Brooklyn​, NY

Sallomé., 36, Social Architect, Brooklyn, NY​

SB: Whose idea was it to change both of your names to something new?

The Periods: ​It was both of our ideas. When we began discussing marriage, we naturally needed to address “the last name.” After we reflected on what our parents had done, we realized that choosing something altogether different we would actually be following family tradition. Our parents married in a time when Black Americans were Black and proud – and changed their names as a form of self-determination.

SB: How did the other partner initially respond?

Sallomé: ​We were both excited by the idea.

Ibrahim: As a result of the war on Islam, I have had difficulty traveling. My full government includes multiple common Muslim names and makes me an alleged target. As an adult I don’t practice Islam. Therefore, dropping those names for the opportunity to travel freely was practical.

Sallomé: Once I realized that both his parents and mine had changed their names, I was hype to follow in that tradition.

SB: What made y’all change it to Period? 

Sallomé: We wanted a name we would share once we were married. And didn’t go through a laundry list. Ib said: “I want it to just be Ibrahim. Like Madonna. Ibrahim, period.”And I said, yeah Ibrahim Period. He said, can we do that? You know, use the punctuation? I said no. But you can use the letters and sign everything Ibrahim.

SB: WOW. Did you just happen to know that already? Or did you look into it?

Sallomé: I remember from researching Malcolm X.

SB: What significance does it have for you as a couple? What made you decide to do it?

​The Periods: We are blazing our own trail. We want to create a legacy that is uniquely ours.​

SB: How did people in your families respond?

Ibrahim: My parents were not supportive.​

Sallomé: My mom immediately began sending mail to the house with the name we’d chosen, even before we submitted any paperwork.

SB: What’s the general response from friends and strangers?

The Periods: ​At first, people are in disbelief at our chosen name. They usually ask a question to be sure that they heard correctly. Then they ask whose family name we chose to take – his or hers. It doesn’t occur to most folks that we would pick an entirely different name, versus selecting one of our names or even hyphenating.

SB: What would you say to a couple who is currently making this decision?

​The Periods: Once the two of you come to an agreement, ignore what anybody else has to say. ​


Meet the Lewis-McCoys

Dr. R. L’Heureux Lewis-McCoy aka Dumi Eyidiyiye, 38, Professor, New York, NY

Aisha Lewis-McCoy aka Thandiwe Chukwu, 34, Lawyer, New York, NY


SB: Whose idea was it to hyphenate both of your names?

Dumi: I am not sure who officially came up with the idea, but it was something we were both open to. We thought that marriage was a chance to establish a new family line. We came from our own family lines and choosing a name that celebrated all those aspects was appropriate.

SB: How did the your partner respond?

Dumi: She responded well. In fact, the bigger question was, which names to use and which order to place them in. She eventually opted for the surname that was attached to her biological father’s line despite not knowing him while he was alive.

However, she chose his family’s surname to celebrate all of the family within that line that nurtured her ascent into adulthood. I kept the Lewis portion of my name and I think in some ways it was important for my family since I am the last male offspring in my family line with the last name Lewis.

SB: What significance does it have for you as a couple? What made you decide to do it?
Dumi: It’s very significant because we now share a lineage and a tradition. Naming is a special act for us, particularly as people of African descent.

The opportunity to honor our ancestors and create a new path is a daily reminder of why we chose to get married and to hyphenate. It also means that our children will carry this same tradition and will eventually choose to birth their own traditions of honor and creation.

Ultimately, we both identify as feminists and/or anti-patriarchal and could not imagine why one of us should be forced to actively erase our heritage in the form of names. Often, it is assumed that the woman will take the man’s name in heterosexual relationships and neither of us liked that assumption nor the coercion that often comes of it.

SB: How did people in your families respond?

Dumi: On my side they were thrilled, because they loved who I chose to marry and thought the idea of adding a name and marrying not just individual but families was great. It has take some getting used to with the adding of McCoy for some to my surname, but the response has been nothing but positive.

SB: What’s the general response from friends and strangers?

Dumi: Well typically strangers act like they can’t figure out how to read names on both sides of the hyphen, but they get it once we respond, “Lewis-McCoy–it’s one name with a dash in the middle.” Strangers have asked me where the name came from and when I proudly tell them, ‘it’s my and my partner’s joint last name’ I get a lot of “cools”, and “oh, I like that!”

SB: What would you say to a couple who is currently making this decision?

Dumi: I think it’s important to talk about the decision and listen to your partners goals and find the common ground. For us, it was a great way to further create a union that we wanted to be anti-patriarchal but full of ancestral love and new beginnings. When naming, you get a chance to draw on and create tradition, don’t take it lightly. Also, make sure to interrogate each of your beliefs about names, power, and even Nommo. We live in the world that the ancestors guide and we get to be divine co-creators.


Meet the The Dottin-Haleys

Blair Dottin-Haley, 38, Operations Manager, Washington, DC metro area

Brandon Dottin-Haley, 30, Account Executive, Washington, DC metro area

SB: Whose idea was it to hyphenate both of your names?

Blair: It was a mutual decision. The only discussion was around the order we’d take since we’re both men. Also due to the history of my family name, I (Blair) felt strongly about keeping my last name and adding his name at the end of my name.

SB: How did your partner respond?

Blair: It was a very non-contentious decision. We both agreed.

SB: What significance does it have for you as a couple? What made you decide to do it?  

Blair: As one of the only gay married couples in both our families it was significant to us to celebrate and honor our marriage by taking each other’s last names and keeping our own.

SB: How did people in your families respond?

Blair: Mixed responses, mostly on the marriage as a whole. Generally, folks on both sides of our families were supportive.

SB: What’s the general response from friends and strangers?

Blair: Mostly responsive, I’ve had some folks get in their feelings when they call me by just one of my last names and I correct them.

SB: What would you say to a couple who is currently making this decision?

Blair: Do what works for you two, no one else’s opinion really matters!! You both have to live with it!


​Meet the Escoffery-Ojos

Osiki Escoffery-Ojo, 48, Record producer/Remixer/Mix Engineer, London, UK

Michelle Escoffery-Ojo, 42, Songwriter/Lecturer/Success coach, London, UK

SB: Whose idea was it to hyphenate both of your names?

Michelle: I have always wanted to have a hyphenated name as I didn’t want to give up my last name as it is my legacy.

Osiki: I told Iyawo I didn’t want her to feel she had to give up anything, especially her name. She’s worked very hard throughout her life to build her career and continue her Father’s legacy, so knew I wanted her to keep her name, not just for work purposes, but for heritage purposes too. I am proud of what she has done with her name and the reputation she has built for herself professionally with her family name. I didn’t want her to lose that.

SB: How did the other partner respond?

Michelle: I was shocked when Osiki suggested we took each other’s names. I’ve never met a man who’s wanted to do that.

SB: What significance does it have for you as a couple?

Osiki: We both come from prominent families. It is important for our blood lines not to be lost. If we have children, they will carry both of our names. No name is more important than the other, that’s more important to me.

Michelle: For me, it signifies everything we share. Our values, our spirituality, our ideas, visions and dreams, our home, our children.. why not our names?

SB: What made you decide to do it?

Michelle: To continue both legacies. We took each other’s names as an acknowledgment of the respect we have for each other and our respective families. We are adding to our power. Also, I’d like to add that I come from an immediate family of girls and my father has now passed. I was very aware that if I gave up my name, the name would now be lost. It’s really important for me to carry my Father’s name.

Osiki: Also, if we have children, they will carry both of our names and know what these names mean, what value they hold.

SB: How did people in your families respond?

Michelle:  We’ve had some raised eyebrows. Some have the perception that a man taking a woman’s name is a sign of weakness. That couldn’t be farther from the truth. To me, it shows just how much Osiki knows himself and his worth to be able to share my name.

Osiki: One of my friends was quite offended at first that I took my wife’s name also. It’s not the African way. I explained my reasoning. My wife has worked hard by herself. I have no desire to take that away from her. She will always keep her name professionally, but I don’t believe she should have to give it up to be married to me. I am very proud to add my wife’s name to mine. I have joined her family and I love it.

SB:  What’s the general response from friends and strangers?

Michelle: Generally positive. Most of my friends knew I wouldn’t give up my name, but are pleasantly surprised that we both took each other’s names.

SB: What would you say to a couple who is currently making this decision?

Michelle: It’s a personal and powerful decision. For us it has leveled the foundation we are building upon because we have, through this act, acknowledged that no one person is more important than the other.

We’ve chosen to honour each other in this way and it has further unified us because none of us have felt like we’ve had to give up anything to be with each other. There is no right or wrong. Be open to the thought and conversation and see where it takes you.

I never dreamed Osiki would take my name, I just didn’t want to give mine up. I definitely have more respect and admiration for him for meeting me where I am at and celebrating both of our heritages.

Osiki: If you want to do it, do it and don’t worry about what anyone else thinks or says. I’ve had no regrets at all.


Last but not least, Meet the Bennus

Jamyla Bennu, 40ish, Founder & Mixstress, Oyin Handmade, Baltimore, MD

Pierre Bennu, 40ish, Multimedia Artist & Director, Exittheapple Artspace, Baltimore, MD

SB: Whose idea was it to change both of your names to something new?

The Bennus: It came up organically. We thought it would be nice to share a name for this new family unit we were creating, but didn’t want to necessarily double down on either of the last names we’d been born with. Like oooh, do we call ourselves by the patriarchally inherited name of your paternal ancestors’ former kidnappers and enslavers? Or of mine?

And either way, we were cutting off a portion of our ancestry because no feminine ancestry is recognized in standard naming convention. We rather casually decided we’d either keep what we came with, or both change together if we found something that resonated.

SB: What significance does the name have for you as a couple?

The Bennus: The Bennu is the mythical fire-heron of ancient Egypt; its mythology is said to be the precursor to the phoenix myth. It symbolized rebirth, renewal, and the power of the sun, which we thought was wonderful symbology for our new start together. It was Diasporically connected, with an African origin. It sounded great with each of our first names. When we heard it, we looked at each other like, ‘that’s IT!’

It even had the same first initial as both of our original last names – so we didn’t have to change the monograms on our towels. (lol.) Fast forward seventeen years or so, and our little boys are PSYCHED that there’s an asteroid with our family name and attendant NASA space mission. So… that worked out nicely.

SB: How did your families respond?

The Bennus: We’d already been pretty unconventional, marrying so young and sort of eloping and having tattoos instead of rings, etc. This may be part of the reason we didn’t get much pushback on the name in particular, lol. Family responses ranged from supportive to bemused.

Jamyla’s mom has a hyphenated last name, so she definitely got it, and thought it was really cool that we both changed. Pierre’s dad still sometimes addresses birthday cards to our children (who were born Bennus) using his own last name, lol. Bless his heart.

SB: What’s the general response from friends and strangers?

The Bennus: We suspect folks generally assume that Bennu is Pierre’s last name… judging by the surprise we are faced with when it comes up in conversation that neither of us was born a Bennu. People are typically surprised and pleased to learn about it, and sometimes even inspired, like this was a possibility they hadn’t considered.

What would you say to a couple who is currently making this decision?

The Bennus: It’s a big decision. Your name is one of the first things people learn about you, and you say and hear it often. It should feel good, be meaningful to you, make you feel connected to each other, to your families, to your culture/s. Starting a family union together is a perfect time to consider the choices around naming conventions… and there’s more than one way to challenge convention, if you decide that’s what you want to do.

Use your imagination. Consider identity numerology if that matters to you, career (if you have a byline to protect, have published under your birth name, etc), and also how it feels to you. Brainstorm all the potential teasing nicknames any future kids will have to endure. Ya know. The important stuff.

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